The myth of "Noble Savage" was shaped with the discovery and conquest of America. Although the phrase first appeared in the sixteenth century, it became identified with the idealized picture of "nature's gentleman". The term "Noble Savage" refers to the concept of the natural man, unencumbered by either civilization or religion.After a lengthy sojourn with Indians in the rain forests of Panama, Jean-Marie Gustave Le Clezio (born 13 April 1940), French author and the 2008 Nobel Prize Laureate in Literature, portrayed the Indians and criticized modernity and mechanized Western civilization.The present article, by analyzing the origin of the myth of "Noble Savage", studies the works of Le Clezio.

Khwaja Salman Sawagi was born in the eighth century in saweh of the last Known chorus ode before The Safavids considered owes his fame PROSPER Mot. this article following The necessity to answer these questions: how is quantitative and qualitative status of Similes and metaphors, and kinds of it in Salman generalities? Then how can image and judge the weight And various sources of inspiration and value of his imaginations applications? After simile, paraprofessionals metaphor, analogies, moknymetaphors and assured metaphor type of diagnosis of the type of Diagnosis form his imagination. Similes and metaphors in praise of his beloved and praised and description of the beauty of the nature, describing meetings and Parties were used in the public domain of lyrics and lyricism respectively. the poet More inclines to similes and rhetoric and singular sense. there is no Detailed metaphor in his poetry. Salman similes used in composed poems and Most of the components are sense to sense. The most common compound in the similesare in Shape and color, then share the results. Salman’s most important stylistic creativity in the wrapping The proportion with similes.

Reason is recognized as the main principle of the Enlightenment and that is why the eighteenth century is called the golden age of rational-religious thinking. In this period, we witness not only a change in the position of science but also a rational (in contrast to metaphysical) attitude toward nature. Neoclassic literature of England under the influence of the Enlightenment is a humanistic and moral literature as it concentrates on the social identity of individuals. Eighteenth century is also the great age of satire, humour, essay and treatise since these genres unlike poetry study man with reason rather than emotions. The novel as the product of this age like poetry and satire follows the moral attitude of the Enlightenment; it attempts to establish some ideal models in the context of social oppositions and conflicts.

National security is a multidimensional issue, and the responsibility of governments to provide these services to citizens, as well as their abuse of this issue, has added to its complexity in consolidating its political position. In the simplest definition of national security, it is the security of people who are governed by a legal system in a particular geography. Naturally, the security of this social environment is needed and the dangers that threaten the existence of this issue must be eliminated. According to the national security theory, this threat elimination includes security, political, social, economic and environmental threats. According to this theory, the threats whose elimination is suggested in the Quran for the purpose of achieving national security in those days are only social and economic threats. The military threat that could destroy the intended community of the Quran, i. e. Mecca, was removed through the divine miracle of the Flights of Birds, and the political threat posed by the primitive nature of that society and the lack of a consolidated government was not a threat, even with the criteria of the states of that era. The environmental threat was essentially non-existent.

We can say one of the most important and effectiveness of economic subject in the past century and now, is the limit of government interference and the quality of relation between government and market system. Government or market? it is a question for which these are subject matters are brought up. It seems that this question should be adjusted and we must investigate the source of these subjects through of the question: why and how is the government? The government theories are responsible for it.For answering to it, in the beginning we should choose a method for answer to this question.This article wants to collect Government theory in Islamic economics through of reviewing of Qoranic theoretical bases, specially anthropology bases. This show the most central element in determining of the relation between government and market is social justice.

Rhetoric – which means correspondence of discourse to the conditions of the audience – has always been considered as the manifestation of the Quran’ s inimitability and matchlessness. Accordingly, semantics has been invented to obtain an exact understanding of the different dimensions of rhetoric in discourse in general, and in the Divine Word in particular. This science sets out to inspect discourse since it conveys a connotative and implicational meaning. To this end, it addresses different kinds of discourse, including statement and composition. The latter can be divided into purposive and non-purposive branches, based on the point that if it is uttered to attain a purpose or not. The purposive compositions are highly important in semantics since they convey connotative meanings. Interrogation is one of the most useful types of this composition, which can be frequently found in the Quran, and examination of its connotative meaning is certainly effective on illumination of the Quran’ s rhetoric and inimitability. Investigation of the interrogative sentences of the Quran reveals that only 19 Quranic interrogations have been used in their real meanings, i. e. to know the answer. The remaining majority of the interrogative sentences have been intended to convey figurative meanings like refutation, admonitory denial, tacit approval, rejection, surprise, persuasion, and equalization.

This research attempts with documentary- library method and with the passing of a tripartite stage (description, analysis and stating) to investigate the term of dhik’r (remembrance) in the noble Quran. In this paper; meanwhile, reinvestigation of the literal and terminological meaning of dhik’r (remembrance), the commentators’ opinions with the historical attitude about the terminology and denotation of dhik’r (remembrance), conceptual communication with the syntagmatic and paradigmatic terms such as the Quran, prayer, piousness,... and the meanings which are adopted by the their organized communication have been analyzed. Then, with using the register role and consideration of the necessity of the Quran verses, the circumstance of the application of dhik’r (remembrance) through ought the noble Quran to have determined. One of the most important results of the descriptive study is to reveal the deep semantic communication of dhik’r (remembrance) with the other terms in the same field in the Quran.